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Here's what's inside. 

As it self-destructs, the strategy of secularism (the idea that nations can be religiously neutral) is splitting between American exceptionalism and radical Islam. Neither are Christian.

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American exceptionalism, the belief that America is more than a nation, is folly. Radical Islam is obviously wrong as well, but Muslims at least own the nature of the current cultural conflict: You must follow somebody, whether it's Allah, the State, or Jesus Christ. This important and timely book is an analysis of the changing face of religion and politics and also an extended argument for Christian expression of faith in Jesus Christ. This does not mean a withdrawal from politics to our own communities and churches. Instead, we Christians must take what we have learned from the wreck of secularism and build a Christendom of the New Foundation: A network of nations bound together by a formal, public, civic acknowledgement of the lordship of Jesus Christ and the fundamental truth of the Apostles' Creed. "And you could have it all, My empire of dirt...." ~ Nine Inch Nails; Johnny Cash

Christians think that making fun of people is never okay. If so, then why did Jesus and the prophets do so much of it?

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Satire is a kind of preaching. Satire pervades Scripture. Satire treats the foibles of sinners with a less than perfect tenderness. But if a Christian employs satire today, he is almost immediately called to account for his "insensitive" and "unloving" behavior. But is the Golden Rule really "be nice"? Actually, Scripture shows that the central point of some religious controversies is to give offense. When Christ was confronted with ecclesiastical obstinacy and other forms of arrogance, He showed us a godly pattern for giving offense.

In every controversy godliness and wisdom (or the lack of them) are to be determined by careful appeal to the Scriptures and not the fact of people having taken offense. In this book, veteran satirist Douglas Wilson explains his rationale for why so much of what he says gets people upset and yet he continues to speak as he does, and why you should (sometimes) too for the sake of the Gospel.

We should labor as if we were laboring to make Christ's kingdom come here on earth—because that's what we are doing .

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Though most Christians refrain from predicting exactly when our world will end, many believe that when earth's finale does arrive, it will be a catastrophe. They expect that before Christ comes back to reclaim His own, Satan will escape his chains and return to wreak havoc on our planet. Details vary, but the general assumption is the same: things will get much, much worse before they get better.

But is this really what the Bible teaches? Leaving aside the theological terms that often confuse and muddle this question, Douglas Wilson instead explains eschatology as the end of the greatest story in the world—the story of humanity. He turns our attention back to the stories and prophecies of Scripture and argues for "hopeful optimism": the belief that God will be true to His promises, that His will shall be done on earth as it is in heaven, and that the peace and good will we sing about at Christmas will one day be a reality here on earth.